From that Book the name may be blotted out now (Revelation 3:5; comp. The word is used only once in the New Testament, in Philippians 4:3. The Syriac and Ethiopic versions read "them", referring to the above women; and the Arabic version reads, "help both"; that is, both those women; not by relieving their temporal wants, which it does not appear they were in; but either by composing their differences, or by assisting them with good counsel and advice; and giving them proper instructions in the doctrines of the Gospel, that they might be brought to think the same things the church did: and the rather such pains should be taken with them, since they were such, says the apostle. Sometimes we forget that unity, growth, and all those other good things that can be found in a local congregation are the result of many Christians working hard (Ephesians 4:16). Names that are written in the book of life will not be blotted out. Philippians 4:3. There are many other views of who this person was, all of which, I think, are less probable. But Origen ('Commentary' John 1:29) identifies the Clement here with the Bishop of Rome. Retail: $19.98. 4:3, where ‘every one who has been enrolled for life in Jerusalem’ refers to natural life, is re-interpreted in the Targum as speaking of ‘eternal life’. Use this table to … The Epistle of Paul to the Philippians is written in the second person plural, except for the following verse. What does this verse really mean? Philippians 4:23 "The grace of our Lord Jesus Christ [be] with you all. 4. Here St. Paul addresses some man whose influence was likely to have weight in bringing about peace and unity in the Philippian sisterhood. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. The King James Version renders the verse this way: “And I entreat thee also, true yokefellow, help those women which labored with me in the gospel, with Clement also, and with … I can do all things through him who strengthens me. See Charles R. Smith, "The Book of Life," Grace Theological Journal6:2 (Fall1985):219-30.]. whose names are in the book of life. It was both a sin and a scandal. The fact that this name has not been found in books, Inscrr., etc., is no argument against its existence. After telling his audience that he’s experienced both poverty and affluence, the Apostle Paul writes these well-known words: “I can do all things through Him who strengthens me.”. Others think that he is speaking to the gaoler [jailer] whom he converted at Philippi. For Philippi was a colony of Rome, and probably in close communication with the capital. Still the great majority regard the words as meaning fellow-labourer -germane compar, as in the Vulgate. Clement of Alexandria alludes to it, so does Isidore, and the view is held by Erasmus, Flacius, Musculus, Cajetan, Zuingli, Bullinger, and Justinian. Philippians 4:3 (NASB) 3 Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.. 1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. φρουρησει verb - future active indicative - third person singular phroureo froo-reh'-o: to be a watcher in advance, i.e. I leave it, however, to the judgment of my readers. 8.) This is the book of life in which the names of all true believers were written from the foundation of the world (Revelation 17:8, compare Revelation 13:8). Clement had been a partner in the gospel as well. Philippians 4:3-4. There were deaconesses in the primitive churches (see the Romans 16:1 note; 1 Timothy 5:9., note), to whom was probably entrusted particularly the care of the female members of a church. New International Version (NIV) He wanted to … Philippians 4:3, ESV: "Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of … 4 Rejoice in the Lord always. He grieved when they were slow of heart to learn, reprimanded them when they fell into sin, corrected them when they were lured into error, rejoiced with them as they grew in grace, and instructed them so they would become increasingly mature in the faith. And. This possibly refers to the whole church of believers, for they are identified as those whose names are in the book of life. The apostle exhorts the Philippians to stand fast in the Lord. His Epistle from the Church of Rome to the Church of Corinth is extant. If one of the citizens proved guilty of treachery or disloyalty or of anything bringing shame on the city, he was subjected to public dishonour by the expunging of his name from the register. Like a bride waiting for the wedding so that she might be united with the groom, Paul exists between two social worlds. Then, too, the notion would seem to contradict what Paul himself has said of his unmarried state in 1 Corinthians 7:7, etc. The word âlabouredâ signifies âjoined with me in my struggle,â and probably refers to something more than ordinary labour, in the critical times of suffering at Philippi. The Scriptures do not identify who he was. N.T. Philippians 4:3 reads: ναὶ ἐρωτῶ καὶ σέ, γνήσιε σύζυγε*, συνλαμβάνου αὐταῖς, αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι μετὰ καὶ Κλήμεντος καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς. Lft. He grieved when they were slow of heart to learn, reprimanded them when they fell into sin, corrected them when they were lured into error, rejoiced with them as they grew in grace, and instructed them so they would become increasingly mature in the faith. Thus in the Targum on Ezekiel 13:9 : "In the book of eternal life which has been written for the just of the house of Israel, they shall not be written." Jan 14, 2020. Irenaeus, on the contrary, who mentions him as the pupil of an apostle, says nothing of his connection with Paul, by name, and would not have been likely to pass over this identity in silence had he been aware of it. 3. Jan 11, 2020. p. 458), that the “true yoke-fellow” is Christ Himself, and that ναί introduces a prayer to Him. 2 I entreat Euodia and I entreat Syntyche to # ch. (1) It is curious historically to note the opinion, as old as Clement of Alexandria, that St. Paul referred to his own wife; but the opinion is clearly untenable in the face of 1Corinthians 7:8; 1Corinthians 9:5. The verb is used of conception, Luke 1:24; arrest, Matthew 26:55; Acts 12:3; catching, as fish, Luke 5:9. The name has not been found in inscriptions, as is the case with many of the names in these epistles, as, for instance, Euodia and Syntyche. John Piper Jan 7, 2020 562 Shares Look at the Book. This would harmonise with the other names mentioned. Then walk circumspectly, lest thou go back from life to death, and the Lord blot thee out of his book. Holst, thinks, and perhaps with some reason, that the use of . . Help those women which labored with me in the gospel, Ellicott's Commentary for English Readers. The phrase was also used by the Rabbins. . Philippians 3:14 “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.” Explanation and Commentary of Philippians 3:14. âTheyâ: Both of them. Philippians 4:3-5 The Message (MSG) 3 And, oh, yes, Syzygus, since you’re right there to help them work things out, do your best with them. Others have applied the words to St. Luke, from the language of the Acts, in which the writer employs ‘we’ in the journey from Troas to Philippi (Acts 16:10-17), the drops into the third person, until (Acts 20:5) St. Paul returns through Philippi to go into Asia. 2. . Philippians … This bringing in of a third party is a confirmation of the previous admonition as regards its necessity and urgency; hence the ναί; comp. NIV, The Story: The Bible as One Continuing Story of God and His People. In this regard note how the ‘we’ passage in Acts 16 becomes ‘they’ in chapter 17, returning to ‘we’ when Paul returned to Philippi (Acts 20:6), possibly suggesting that Luke remained at Philippi for a time assisting the infant church, although we should note that he joined Paul again later. Others, again, and perhaps with more probability, have applied the words to Epaphroditus, who was to be the bearer of the letter. So also Eusebius, Epiphanius, and Jerome. (1) Gives directions to some, and to all in general. I must say along with Paul, so be it (Amen). Halicarn., Aelian, and, above all, in Josephus, who delights in this construction (see Schmidt, De Elocut. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my … The fact that he was at this time working at Philippiâconsidering that Philippi, as a Roman colony, was virtually a part of Romeâis no objection to this identification; nor is the chronology decisive against it, though it would make Clement an old man when he wrote his Epistle. However, little is known about most of them. To get what Philippians 4:3 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. This may well be Paul’s meaning here, especially since the context is about what the flesh produces. And Paul’s plea was that he would help these women who had laboured with him in the Gospel, labouring alongside Clement (otherwise unknown. Help those women who laboured together with me — Greek, συνηθλησαν μοι, literally, who wrestled, or contended together, with me — The word does not imply preaching, or any thing of that kind, but opposition, danger, and toil, endured for the sake of the gospel. Lit., take hold with. Book of life—A more honourable memorial than a mention by name in this epistle. In place of this term, Ezekiel employs this expression â the writing of the house of Israel. The words, however, convey another meaning, for he is desirous that unmarried persons may have it in their power to remain in the same condition with himself. When Paul wrote the First Epistle to the Corinthians, he was, as he mentions, at that time unmarried. are right in their marginal reading of as a proper name. true. --- Those women who have laboured with me in the gospel, not by preaching, but by assisting other ways to promote the gospel. With Clement also — Who endured the same things along with them; and with other my fellow-labourers — Here the word is συνεργων, fellow-workers, which may imply fellow-preachers; whose names are in the book of life — (Although not set down here,) as are those of all true believers. Biog., i., p. 555. 5 Let your  gentleness be known to all men. But there is no evidence of this. View More Titles. Edit. This honour is assigned to various persons. Note what God considers to be important. In the place now referred to, the object for which agonistic exertion is made is placed in the simple dative-here the sphere of the striving is represented by the preposition ἐν. Some have thought that the name was here, and that the word rendered ‘yokefellow’ (Synzygos) might be not a common but a proper noun. It makes no mention of the supremacy of the See of Peter. 233, 276; SchÃ¼rer, ii., 2, p. 182. True yoke-fellow; a person whose name and office are to us unknown. St. Jerome, Estius, and some others, believe that this Clement was the fourth pope that governed the Church, after Sts. Hence the book is nothing else than His eternal counsel, fixed in His own breast. Hast thou passed from death to life in consequence of being pardoned and accepted through faith in Christ? Supposed by some to be Clement the Bishop of Rome. Yet what is said, is more important and relevant than all the volumes that have been written concerning the heroes of this world. We will lose the sharp edge from our tongues. Verse 1. And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my … The kind of "help" which was to be imparted was probably by counsel, and friendly cooperation in the duties which they were called to perform, There is no evidence that it refers to pecuniary aid; and, had it referred to a reconciliation of those who were at variance, it is probable that some other word would have been used than that rendered here as "help" - συλλαμβάνου sullambanou. There are many other views of who this person was, all of which, I think, are less probable. Women were the first who received the gospel at Philippi. The verb ἐρωτάω, as different from αἰτέω, carries in it the idea of authority. I entreat thee also, true yoke-fellow — St. Paul had many fellow- labourers, not many yoke-fellows. χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε - “Rejoice in the Lord always; again will I say, rejoice.”. But Luke seems to have been at Rome at this time. Perhaps Luke had gone to them again. Paul could regard such as "laboring with him," though they were not engaged in preaching. âHelp them! Chrysostom says, as if by the way- τινὲς δέ φασι ὄνομα ἐκεῖνο κύριον εἶναι τὸ σύζυγε, but adds πλὴν εἴτε τοῦτο, εἴτε ἐκεῖνο, οὐ σφόδρα ἀκριβολογεῖσθαι δεῖ. There is (as has been always noticed) a peculiar beauty in the allusion here. Perhaps all the above names were given to them after Baptism. It is our part to set so high a value upon the gifts of the Holy Spirit, which he confers peculiarly on his elect, that they shall be to us the seals, as it were, of an election which is hid from us. must have been some disciple at Philippi, unknown to Church history like the others mentioned here. Every one must perceive how unsuitable a period of time it would have been for marrying a wife, spent by him partly in journeying, and partly in prison. Himself that he was put in prison, and, above all in... 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